Assessment of Husbands’ Participation on Birth Preparedness and Complication Readiness in Enderta Woreda, Tigray Region, Ethiopia, 2012

Background: Male involvement in reproductive health has been promoted as a promising new strategy for improving maternal and child health. The promotion of husband participation in the process of antenatal care and in preparations for the delivery is very important. Objective: To assess husband participation on birth preparedness and complication readiness in Enderta Woreda, Tigray region, Ethiopia, 2012. Methods: A community based cross-sectional study was conducted among 376 husbands whose wives was delivered within the last 12 months preceding the study in Enderta Woreda northern part of Ethiopia from August to September 2012. Multi stage stratified sampling technique with Probabilities proportional to size was used. Study subjects again were selected by systematic random sampling technique from 10 randomly selected kebelle’s in the Woreda. Data was collected using structured interview questionnaire and entered, cleaned and analyzed using SPPS version 16.0 statically package software. Result: The study revealed that about 60.4% husbands had good practice and participated on birth preparedness. And regarding the husbands complication readiness practice in the labor and delivery, 193 (51.30%) of the respondents were reported that their wives were delivered by skilled birth attendant and the role of those husbands, 174(46.30%) were told their wife to get skilled birth attendant, 152(42.00%) were informed to health facility for their place of childbirth, 99(26.30%) were accompanied their wife to labor room, and 59 (15.70%) had gave money for health services and transportation. In addition, 75(19.90%) of all respondents perceived the actual complications faced for their wives during that delivery. The respondents major source of information about birth preparedness and complication readiness where, 43.6% heard from health care providers, 23% from Radio/television, and 21.3% discussion with different peoples. Conclusion and recommendation: Husbands have good practice in birth preparedness, but poor participation in complication readiness of maternity care. The community should be informed husbands to participate in complication readiness, generate income for the normal maternal health care and considering complications in pregnancy, labor and after labor, education for the female youth and promotion of facility birth, health education about husbands’ birth preparedness of wife and other studies to be conducted on the husband involvement in maternal health care service. *Corresponding authors: Haftom Gebrehiwot, Department of midwifery, College of Health Sciences, Mekelle University, Ethiopia, Tel: +251-091020998; E-mail: haftom1224@yahoo.com Woldegebriel Gebegziabher, Dr. Tewelde Health Sciences College, Mekelle, Ethiopia, E-mail: abitilife@gmail.com Received December 03, 2013; Accepted December 26, 2013; Published December 31, 2013 Citation: Gebrehiwot H, Gebregziabher W, Gidey G (2013) Assessment of Husbands’ Participation on Birth Preparedness and Complication Readiness in Enderta Woreda, Tigray Region, Ethiopia, 2012. J Women’s Health Care 3: 140. doi:10.4172/2167-0420.1000140 Copyright: © 2013 Gebrehiwot H, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.


Introduction
Male involvement in reproductive health has been promoted as a promising new strategy for improving maternal and child health [1]. In provision of the focused antenatal care service, one of the important elements is promotion of involvement of the husband in the process of Antenatal Care (ANC) and in preparations for the delivery. Birth preparedness is a relatively common strategy employed in implementing safe motherhood programs which may be affected by male partner participation because husbands were the most influential decision-maker and as the key member of the family [2,3].
Globally, more than half a million women still die annually as a result of complications of pregnancy and childbirth, in which 99% of these deaths occurring in the developing world. Besides this, for every 100,000 live births, 240 women died during pregnancy, childbirth, or the postpartum period in which are mostly from developed countries [4,5] Decreasing a maternal by three fourth is one of the Millennium Development Goal five (MDG-5) which is should be achieved 2015 [6].
In Ethiopia, the maternal mortality ratio is estimated to be 676 deaths per 100,000 live births, which is among the highest in the world [7]. According to the Ethiopian Federal Ministry of Health, health and health related indicators 82.20% coverage for ANC, only 18.4% of the deliveries are attended by health professionals, 42.10% for postnatal care coverage [8].
In Ethiopia, women traditionally enjoy little independent decision making on most individual and family issues, including the option to choose whether to give birth in a health facility or seek the assistance of a trained provider [8,9]. This situation makes husbands critical partners for the improvement of maternal health and reduction of maternal mortality by participating in birth preparation. And studies conducted on pregnant mother in Ethiopia showed that one of the factors of affecting antenatal care were 15.5% husband's disapproval for antenatal attendance , and only 21% of pregnant mother were accompanied by their husbands to the antenatal clinic [9,10].
Majority of the studies done on birth preparedness were conducted among mothers, so little is known about the participation male partner/ husbands. Therefore, this study aimed to assess husband's participation on birth preparedness and complication readiness in Enderta Woreda, Tigray region, Ethiopia.

Literature Review
A cross-sectional community based study on male partner participation in promoting skilled attendants in Western Kenya revealed that about 45% husbands considered child-birth is a women's affair without husbands' participation. The male partners were with limited knowledge regarding complications related to child-birth, 40% thought delivery is a natural phenomenon that does not require men's participation [11].
Underlying the medical causes of maternal mortality are a range of social, economic, and cultural factors that contribute to women's poor health before, during, and after pregnancy. In their families and communities, women often have limited decision-making power. This affects their health and the health of their children in a number of ways. Many women cannot seek health care without their husband's permission [12].
A qualitative study conducted in Malawi showed that both men and women viewed pregnancy and childbirth as the domain of women, maternal health services are for women. Although some men accompanied their spouses to antenatal clinic, but it is considered as a taboo for men to enter the labor and delivery room [13].
A cross-sectional institution based study conducted in Nigeria on pregnant women attending antenatal care to assess husband level of participation in pregnancy and birth, the 97.4% encouraged their wives to attend antenatal clinic, 96.5% paying antenatal service bills, 94.6% paying for transport to the clinic. About 72.5% accompanied their wives to the hospital for their last delivery, while 63.9% were present at last delivery [14].
The study conducted on fathers' participation in maternity care in Northern Nigeria revealed that 32.1% of men ever accompanied their spouses for maternity care. It showed that for routine antenatal care, 77.1% provided money for transport and medication and 13.0% accompanied their spouses to the hospital for routine antenatal care, during their delivery 71.4% provided money for transport/drugs 18.7% personally accompanying their spouses to the hospital and only 3.7% donating blood. The trend was maintained during postnatal care where for routine postnatal care, the 80.4% of husbands gave money for transport/drugs with only12.0% accompanying their spouses and 1.3% donating blood [15].
Qualitative works revealed about men's views of their sexual and family roles and practices.
In Gujarat, India, a program attempting to involve men in an effort to reduce high levels of maternal mortality found that men believe that a man must not be present during his wife's labor.
Also, all family members, including women, are reluctant to have men donate blood for their wives even in critical situations for fear that this will physically weaken the husbands. The pregnant woman herself does not decide on the place for childbirth, but rather her family members, the husband is the most influential decision-makers. In Ethiopia, women traditionally enjoy little independent decision making on most individual and family issues, including the option to choose whether to give birth in a health facility or seek the assistance of a trained provider. Though women in the country have constitutional rights of participation in decision making, their involvement is limited at all levels [16].
A study conducted in South-West Uganda to the final decision on location of birth taken by the woman herself 36%, woman in consultation with spouse 56% and woman together with other relative or friend 8% [17]. As a contrary to this, there has indeed been a steady move to more male involvement in pregnancy and childbirth in countries in the west. Since the 1970s, men in the United Kingdom have been participating in maternity care. In Sweden, the value of the father's involvement in pregnancy, parent education, childbirth and the care of the newborn baby is emphasized in legislation, and the same as in Norway [18] (Figure 1).

Study area and period
The study was conducted from August to September in Enderta Woreda, Tigray Regional state, Northern Ethiopia, situated about 776 km North of Addis Ababa. According to the 2011 central statistics report, the Woreda has nearly 123,537 populations. It consists of 17 rural kebelles which has 6 governmental health facilities; 4 health centers and 2 health posts. In addition there are two zonal and one governmental referral hospitals, and private health institutions in the Mekelle city at the center of the woreda. All of health facilities are providing maternal and child healthcare.

Study design and population
A community based cross-sectional study was conducted among households targeting husbands with wife who had at least one child of less one year of age in Enderta Woreda.
All husbands whose wife had a child less than one years of age were included in the study while husbands who were not stay together with their wives during pregnancy and birth of the child and those who were critically ill were excluded from the study.

Sample size and sampling technique
The sample of 398 husbands was determined using single population proportion formula with 95% level of confidence, 5% margin of error and 21% of husbands estimated to be participated in birth preparedness [10]. Since population size was 4324, which is less than 10,000, sample size was adjusted using correction formula, 1.5 design effects and 10% non-response rate. From total 17 kebelles in the Woreda 10 of them were selected by lottery method. For each selected kebeles the sample size was allocated proportionally according to their population. Then sampling frame was formed by conducting a census to register all households of husband with wife having less than one year age child. Finally husbands were selected by systematic random sampling technique in which the sampling interval was determined for each kebele and starting point was selected randomly.

Data collection and analysis
Structured questionnaire which was prepared in English and translated by language teacher to the local language Tigrigna used to collect data. Household census was done by trained health extension workers and interview was done by trained nurses after training is given to them.
The questionnaires were checked for completeness, coded and entered into SPSS version 16 software package for cleaning and analysis. Mean and standard deviation determined for continuous variables, and categorical variables were summarized by frequency distributions and percentage. Crude & adjusted odds ratio were used to control the possible confounding variables.

Ethical considerations
The study protocol was reviewed and approved by Health Research Ethics Review Committee of the Mekelle University College of Health Sciences. Permission to undertake the study was obtained from every relevant authority in the Woreda. In addition, verbal consent was obtained from the study participant and data collection was done confidentially.

Socio-demographic characteristics of study subjects
Out of 376 husbands with wife in the reproductive age who had less than one year child were to be interviewed 10 kebelles with about 95% response rate. The mean age of study participant was 37.46 ± 8.27. Almost all 373 (99.20%) were Tigray in ethnicity and 375 (99.70) were orthodox. In addition, near half of the respondents, 174 (46.30%) and majority of them were farmers (85.1%) by occupation.

Family health condition of husbands
The family health condition of husbands household, two hundred and twenty (58.20%) were planned to have the index child and for its conception and their wives to be pregnant, more than half 205 (54.50%) have two up to four children. Two hundred and two (53.70%) were with four up to six family size. Not more than half 168 (44.70%) had at least once their child delivered in health institution previously ( Table 2).

Husband's knowledge in birth preparedness
The opinions of the majority of respondents, 88.00% were replied as they knew husband birth preparedness. Among those 301 (80.10%) were informed to the mother and new born clean clothes preparation, 287 (76.30%) were to saving money for child birth, 234 (62.20%) to identification of place of birth, 123 (32.70%) were to identification of skilled birth attendance and few 65 (17.30%) had the information about identifying blood donor for complications in birth ( Table 3).

Source of information of birth preparedness of husbands
The respondents were also assessed for their source of information about birth preparation, of which 43.6% were heard from health care providers, 23% from Radio/television, 21.3% discussion with people, 3.7% reading printed materials and 7.9% from other sources in their life ( Figure 2).

Complication readiness practice of husbands during pregnancy
The husbands' practice in complication readiness for their wives during pregnancy was assessed. About 259 (68.90%) of the respondents were reported their wives got antenatal care. Their role during the antenatal care, 229 (60.90%) were told their wives to get skilled antenatal care, 208 (55.30%) were told their wife the health facility for antenatal care, 107 (28.50%) had gave money for health services and transportation, 93 (24.70%) were accompanied their wife, and few 16 (4.30%) were donate blood or made ready for complications. Of all wives of the husbands, 93 (25%) were faced with actual complications during that pregnancy (Table 4).

Complication readiness practice of husbands during labor and delivery
Regarding the husbands complication readiness practice in the labor and delivery, the 193 (51.30%) of the respondents were reported that their wives were delivered by skilled birth attendant. The role of those husbands,174(46.30%) were told their wife to get skilled birth attendant,152(42.00%) were told their wife the health facility for the childbirth, 99(26.30%) were accompanied their wife to labor room,59(15.70%) had gave money for health services and transportation, and a few 8(2.10%) were made blood ready or donated. In addition, 75(19.90%) of all respondents perceived the actual complications faced for their wives during that delivery (Table 5).

Complication readiness practice of husbands during postpartum period
From a total of 376 husbands in this study, 214(56.90%) of them were replied their wife got postnatal care, of those 185(49.20%) were told their wives to get skilled attendant of their health and child, 78(20.70%) had gave money for health services and transportation,     (Table 6).

Decision makers for maternal health care when complications faced during pregnancy, labor and after labor
The decision making issue for facility based maternal health services was assessed for who decides during antenatal, labor and postnatal period for routine services or during complications faced in the time of the index child health. The 39.10%, 32.7% and 31.90% decisions were by husbands only in antenatal, labor and postnatal period respectively. The 16.8%, 18.6% and 23.70% decisions were only by wives in the antenatal, labor and postnatal period respectively. Whereas 35.10%, 41.50% and 38.30% decisions were made by both husbands and wife in ANC, labor and PNC respectively (Figure 3).

Level of husband participation in birth preparedness and complication readiness
In the complication readiness, only 101(26.9%) were practiced in at least two complication readiness practices in each maternal care, pregnancy, labor and delivery, and postnatal period. They were also considered as participated in complication readiness. Those practiced poorly, less than two practices in complication readiness were 45.5% in pregnancy, 60.7% were in labor and 60.4% after labor in each component. Out of the total the, 275(74.10%) of the respondents were non participants in complication readiness (Table 7).

Discussion
This community-based study has attempted to identify the husband participation in birth preparedness and complication readiness during pregnancy, labor and postpartum period in Enderta Woreda.
This study revealed that 101(26.90%) husbands were participated in complication readiness of maternal health care of their wives at least in practicing two components of complication readiness in pregnancy, labor and postpartum each.
This finding is lower as compared with institutional based cross sectional study conducted in 2009 in Nigeria 72.5% Western India around 50% husbands participated in the routine maternal care [19]. Even if husbands in Western India had been responsible and willing for their participation, they were not actually participated in maternity care [20]. This higher difference could be due to their industrialization and socio-economical changes of these states. But there is similarity with the findings in Northern Nigeria 32.1 % [21].The similarity could due to both the countries have agricultural economy and similar social structure with Ethiopia, especially Tigray region.
Underlying the medical causes of maternal mortality are a range of social, economic, and cultural factors that contribute to women's poor health before, during, and after pregnancy. They often have limited decision-making power for their health and can't seek care without their husbands or other family permission. This affects their health and the health of their children in a number of ways [22].
The study showed that husbands' practice during the pregnancy, giving money for transportation to antenatal care was 21.50%. It is lower compared to the study in Northern Nigeria 77.10%, Nigeria 94.61% and Rural Uganda 44.30% [19,21,23]. But it is higher to another study in Nepal (5.0%) [24].
This study showed that husband accompanying his wife to antenatal clinic was 24.7%. This is similar with the institution based study conducted recently in Harar region 21%, Ethiopia in 2011. It is higher from the study in Northern Nigeria 13% but lower than a study conducted in India, the institutional study conducted in 2001 in rural Uganda, 42.90%, and 40.7% in Nepal [3,12,21,23]. This low participation could be viewing pregnancy as women's issue.
The husband's complication readiness practice during labor, in identifying skilled birth attendant was 46%. It is higher to the finding 7.9% in Nepal [24]. This higher finding in identifying birth attendant could be to the presence and consideration of the health extension worker in each kebeles and active participation of the women development army groups.
The husbands saving money for birth was 15.70%.This percentage is lower when compared to Nepal 45.50 % and 71.40% in Northern Nigeria [21,24]. This lower finding could due to the male dominance in financial use in Ethiopian culture. Husband accompanying wife to the labor and delivery was 26.30%. This is similar with the study result in Northern Nigeria18.70% [21], but lower than other study in India 66.10%, in Nigeria 63.9%,Rural Uganda 43.4%, and in Nepal 59.30% [12,19,23,24]. This low practice could be due to the cultural influence considering a taboo for men to enter the labor and delivery room as studies indicated in Malawi [13].
This study showed that wives only as decision makers for labor and delivery service was 18.6%, both husband and wife mutually as decision    makers in labor was 41.50%. It is lower than the study conducted in South-West Uganda to the final decision on location of birth taken by the woman herself 36%, woman in consultation with spouse 56% and woman together with other relative or friend 8% [17]. In this study, there is high decision power of husbands only and higher mutual decision making by both husband and wife compared to wife only decision maker for the maternal complications and during routine care. A husband alone as decision maker is 39.10%, 32.70% and 31.9% in ANC, labor and PNC respectively. Though women in the country have constitutional rights of participation in decision making, their involvement is limited at all levels [16].

Conclusion and Recommendations
Husbands have poorly practiced and participated in birth preparedness and complication readiness during pregnancy, labor and delivery and for postpartum complications. Especially low practice in identifying mode of transportation, providing money for maternal health services and transport, accompanying wife to health facility, arrangement for blood donation in case complications that would happened.
Therefore the policy makers should work to promote the male partners involvement on the birth preparedness and complication readiness during antenatal, delivery and postnatal periods. And inform the community about the importance of husbands' participation for child and mothers. The woreda health office should also strengthen the health education about husbands' participation in birth preparedness and complication readiness to increase the Maternal and child health services.
In addition to this, strong counseling service should be given for mothers by health care providers during antenatal, delivery and immunization period to convince their husbands about the health risks and the actual maternal health problems which in turns make husbands save money, pay in case emergency arise, identify mode of transportation to health facility, identify blood donor ahead before emergency happen. Lastly we recommend conducting further studies on husbands' participation in maternal care services.

Acknowledgment
Our deepest gratitude goes to Mekelle University and Tigray Regional State, Technical Educational and Vocational Training Bureau for sponsoring the research. And we would like to extend our sincere gratitude to Enderta Woreda