Tariq Mahmood and Abdul Quddus Suhaib
This paper investigates about such practices that may be stated as anti-promotion and anti-development practices. The fact about life is that it remains full of good and bad events. If the good events are more, the person will feel more happiness than others who have to bear hardships. But if bad practices or crises are greater than good practices, it will be difficult to remain happy because of problems and hardships. In actual, in every society, poor and poverty presents, therefore poor people have to do sometimes negative acts for survival of their lives. But sometimes, wealthy persons are indulged in bad actions due to their bad company of friends and bad habits. In actual these bad habits are not limited to individuals but these create obstacles in the way of collective progress of a society. In developing countries, poor people have to do deploy their children in many fields of the economies rather than getting education in their childhood and innocence. In countries of the world whether the countries are developed or under developed, countries are of Muslims or of non-Muslims, negative practices are discouraged and prohibited by all those people who are affected but these negative practices are encouraged by beneficiaries of these practices. This is why in societies; people have close relationship with the persons of negative practices because of common advantages. As concerned social and economic influences of unfair practices, these are vivid and gigantic. In nutshell, brief analysis is presented about the reasons of backwardness and logic of prohibition about wrong activities in Islamic teachings.
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