Intersectionality of Marginalization and Inequality: A Case Study of Muslims in IndiaYasmeen Jahan*
CSDE, SSS, Jawaharlal Nehru University, India
- *Corresponding Author:
- Yasmeen Jahan
M.Phil Research Scholar, CSDE, SSS
Jawaharlal Nehru University, India
Tel: +91-11-2670 4105
E-mail: yasmeenjahan.du@ gmail.com
Received Date: December 05, 2015; Accepted Date: January 15, 2016; Published Date: January 25, 2016
Citation: Jahan Y (2016) Intersectionality of Marginalization and Inequality: A Case Study of Muslims in India. J Pol Sci Pub Aff 4:187. doi:10.4172/2332-0761.1000187
Copyright: © 2016 Jahan Y. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
Marginalization is a process that leads to sidelining of a certain community/individual to the periphery of the social space that eventually constrain their life choices at political space, social negotiation, and economic bargaining. It is a complex contested umbrella term is inextricably linked with the concept of inequality within the marginalized communities. In fact, inequality and marginalization are usually at interface in that they both with interacts and reinforces each other. Religious minority groups are amongst those who encounter severe exclusion, discrimination and oppression. In case of Indian Muslims as a religious marginalized community, these two concepts overlap. However, concern with ‘marginalization’ is relatively recent and it is imperative to check the development trajectory on the marginalized groups. As considerable evidence exists, a process of ‘marginalization’ of minority communities exists in almost all societies and nothing warrants that the same is not true of Muslims in India to a greater or a lesser degree. While discussing social structure of Indian Muslims prominent scholars like Imtiaz Ahmad and Zoya Hasan brought forth the theoretical debate “Can there be a category called Dalit Muslims” . However, there are different and distinct categories of ‘marginalization’ which sometimes intersect each other and therefore essentially limit the possibility about a proper and comprehensive diagnosis, thereby, making it difficult to resist the actual power-relations. This study explores the systemic processes through which Muslims are being marginalized systematically in different domains of life.